Encycl. 63, 14: PL 4, 386; Hartel, III B, p. 713: Saccrdos vice Christi vere fungitur .. S. Io. X, 24-25: PL 15, 1810. Ambrosius, De Vidu s, 4, 23: PL 16, 241 s. (1) Cfr. Lc. 16, 21: PG 13, 1443 C, Tertullianus Adv. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down. Therefore, this Sacred Synod encourages and praises the men and women, Brothers and Sisters, who in monasteries, or in schools and hospitals, or in the missions, adorn the Bride of Christ by their unswerving and humble faithfulness in their chosen consecration and render generous services of all kinds to mankind. 61, 3: ed. He Himself stands as the author and consumator of this holiness of life: "Be you therefore perfect, even as your heavenly Father is perfect". Fulgens corona, 8 sept. 1953: AAS 45 (1953) pp. Encycl. (268) Therefore the union of the wayfarers with the brethren who have gone to sleep in the peace of Christ is not in the least weakened or interrupted, but on the contrary, according to the perpetual faith of the Church, is strengthened by communication of spiritual goods. In all of Christ's disciples the Spirit arouses the desire to be peacefully united, in the manner determined by Christ, as one flock under one shepherd, and He prompts them to pursue this end. (25) Cfr. 5 et 6. 1904: Acta, I, p. 154- Denz. ), De Virg. S. Petrus Canisius, Catechismus Maior seu Summa Doctrinae christianae, cap. (16) Cfr. "(23*) On the other hand, let them teach the faithful that our communion with those in heaven, provided that it is understood in the fuller light of faith according to its genuine nature, in no way weakens, but conversely, more thoroughly enriches the latreutic worship we give to God the Father, through Christ, in the Spirit. (13) Cfr. The Church thus portrays Christ in contemplation on the mountain, in His proclamation of the kingdom of God to the multitudes, in His healing of the sick and maimed, in His work of converting sinners to a better life, in His solicitude for youth and His goodness to all men, always obedient to the will of the Father who sent Him. 32; PL 2, 52 s.; S. Ignatius M., passim. They are more perfectly bound to the Church by the sacrament of Confirmation, and the Holy Spirit endows them with special strength so that they are more strictly obliged to spread and defend the faith, both by word and by deed, as true witnesses of Christ (5*). 191, 2, 3: PL 38 1010; etc. Lc. They must assist each other to live holier lives even in their daily occupations. Funk, 1, p. 156. Ordinis, cap. His Mother indeed kept these things to be pondered over in her heart. De fide catholica, cap. "(15*) For every genuine testimony of love shown by us to those in heaven, by its very nature tends toward and terminates in Christ who is the "crown of all saints,"(16*) and through Him, in God Who is wonderful in his saints and is magnified in them. 22. Serm. Cfr. S. Augustinus, Enchir. S. Ignatius M. Smyrn 8, 1: ed. Satis cognitum, 29 iun. A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of [father's name]", or the individual's hometown. (34) Cfr. Iconocl. 1 et 5. Origenes, In Matth. (14) Quoad gratitudinem erga ipsos Sanctos, cfr. 20-21. 1978 a (3370) . (185) All priests, both diocesan and religious, by reason of Orders and ministry, fit into this body of bishops and priests, and serve the good of the whole Church according to their vocation and the grace given to them. S. Germanus Const., Nom. (20) Conc. 6, 1: cd. (94) So it is that that messianic people, although it does not actually include all men, and at times may look like a small flock, is nonetheless a lasting and sure seed of unity, hope and salvation for the whole human race. (64) Cfr. nota adiecta ad Schema I de Eccl. Eph. 1, 5; S. Clem. 39. To thine ownself be true. Litt. (30*) The individual bishops, however, are the visible principle and foundation of unity in their particular churches, (31*) fashioned after the model of the universal Church, in and from which churches comes into being the one and only Catholic Church. Joined to Christ the Head and in the unity of fellowship with all His saints, the faithful must in the first place reverence the memory "of the glorious ever Virgin Mary, Mother of our God and Lord Jesus Christ".(2*). (3) Cfr. Consequently, even when preoccupied with temporal cares, the laity can and must perform a work of great value for the evangelization of the world. (64*) By the power of the sacrament of Orders,(65*) in the image of Christ the eternal high Priest,(177) they are consecrated to preach the Gospel and shepherd the faithful and to celebrate divine worship, so that they are true priests of the New Testament. Iur. 65, a. IV. Cfr. 1943: ASS 35 (1943) p. 209 et 212. (5) Cfr. But each of them, as a member of the episcopal college and legitimate successor of the apostles, is obliged by Christ's institution and command to be solicitous for the whole Church,(33*) and this solicitude, though it is not exercised by an act of jurisdiction, contributes greatly to the advantage of the universal Church. - S. Io. In this way they may make Christ known to others, especially by the testimony of a life resplendent in faith, hope and charity. Bellarmino): Mansi 51, I 579 C, necnon Schema reformatum I Const. Bardy, Sources Chr. Pius IX, Bulla Ineffabilis 8 dec. 1854: acta Pii IX, I, I, p. 616; Denz. Liber sacramentorum S. Gregorii, Praefatio in Cathedra S. Petri, in natali S. Mathiae et S. Thomas: PL 78, 50, 51 et 152. "(3*) Wherefore she is hailed as a pre-eminent and singular member of the Church, and as its type and excellent exemplar in faith and charity. 1:11-12; 1 Cor. Marc. It is evident that this "communion" was applied in the Church's life according to the circumstances of the time, before it was codified as law. (19) In Trad. Sapientiae christianae, 10 ian. (23) Cfr. It does all it can to relieve their need and in them it strives to serve Christ. . Funk, I, p. 400. (172) Let him not refuse to listen to his subjects, whom he cherishes as his true sons and exhorts to cooperate readily with him. Every legitimate celebration of the Eucharist is regulated by the bishop, to whom is committed the office of offering the worship of Christian religion to the Divine Majesty and of administering it in accordance with the Lord's commandments and the Church's laws, as further defined by his particular judgment for his diocese. Benedictus XV, Decretum approbationis virtutum in Causa beatificationis et canonizationis Servi Dei Ioannis Nepomuecni Neumann: AAS 14 (1922 p. 23; plures Allocutiones Pii X de Sanetis: Inviti all'croismo Diseorsi... t. I-III, Romae 1941-1942, passim; Pius XII, Discorsi Radiomessagi, t. 10, 1949, pp 37-43. Apost. This union of the Mother with the Son in the work of salvation is made manifest from the time of Christ's virginal conception up to His death it is shown first of all when Mary, arising in haste to go to visit Elizabeth, is greeted by her as blessed because of her belief in the promise of salvation and the precursor leaped with joy in the womb of his mother. Eusebius, Hist. (213) In a word, "Christians must be to the world what the soul is to the body. In nat. While Christ, holy, innocent and undefiled(81) knew nothing of sin,(82) but came to expiate only the sins of the people,(83) the Church, embracing in its bosom sinners, at the same time holy and always in need of being purified, always follows the way of penance and renewal. For sitting at the right hand of God the Father, He is not absent from the gathering of His high priests,(17*) but above all through their excellent service He is preaching the word of God to all nations, and constantly administering the sacraments of faith to those who believe, by their paternal functioning. (3) Videatur synthetiea espositi huius doctrinae paulinae in: Piu XII, Litt. Until the Lord shall come in His majesty, and all the angels with Him (266) and death being destroyed, all things are subject to Him,(277) some of His disciples are exiles on earth, some having died are purified, and others are in glory beholding "clearly God Himself triune and one, as He is";(1*) but all in various ways and degrees are in communion in the same charity of God and neighbor and all sing the same hymn of glory to our God. Encycl. Pius XII, Alloc. onsist., 15 mart. (42*) And therefore his definitions, of themselves, and not from the consent of the Church, are justly styled irreformable, since they are pronounced with the assistance of the Holy Spirit, promised to him in blessed Peter, and therefore they need no approval of others, nor do they allow an appeal to any other judgment. This was to be the new People of God. III, q. Pius XII, Const. Pastor aeternus, 3: Denz. (2) Praeter documenta antiquiora contra quamlibet formam evocationis spirituum inde ab Alexandro IV (27 sept. 1958), cfr Encycl. 146 Cf. 11: PG 96, 1357. There are rewards for doing as I command. Hom. (66), In order that we might be unceasingly renewed in Him,(67) He has shared with us His Spirit who, existing as one and the same being in the Head and in the members, gives life to, unifies and moves through the whole body. Praise to the Lord of my salvation; salvation is of Christ the Lord! Annus sacer, 8 dec. 1950: AAS 43 (1951) pp. 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Christ proposed to His disciples this form of life, which He, as the Son of God, accepted in entering this world to do the will of the Father. Benedictus XV, Epist. 2: col. 357. 32. Besides this apostolate which certainly pertains to all Christians, the laity can also be called in various ways to a more direct form of cooperation in the apostolate of the Hierarchy (3*). Vat. 4 ad 3. (116), 13. Apost. Pius XII, Adhort. S. Irenaeus, Adv. Pius XI, Litt. (142) And in this mission they were fully confirmed on the day of Pentecost(143) in accordance with the Lord's promise: "You shall receive power when the Holy Spirit comes upon you, and you shall be witnesses for me in Jerusalem, and in all Judea and in Samaria, and even to the very ends of the earth". 6, 69 (ho hagios tou theou); Act. They live in the world, that is, in each and in all of the secular professions and occupations. Leo XIII, Epist. Vaticanum II, Const. In this kingdom creation itself will be delivered from its slavery to corruption into the freedom of the glory of the sons of God. He is before all creatures and in Him all things hold together. (193), If therefore in the Church everyone does not proceed by the same path, nevertheless all are called to sanctity and have received an equal privilege of faith through the justice of God. 85, 24: PL 37, 1095 S. Hieronymus, Liber contra Vigl lantium, b: PL 23, 344. It is through the sacraments and the exercise of the virtues that the sacred nature and organic structure of the priestly community is brought into operation. (301) This cult, as it always existed, although it is altogether singular, differs essentially from the cult of adoration which is offered to the Incarnate Word, as well to the Father and the Holy Spirit, and it is most favorable to it. to (in its various uses, except as the accompaniment of the infinitive). S. Andreas Cret., Hom. You have set your glory above the heavens. de I reform., Sess. 1:10; Col. 1:20; 2 Pt.3:10-13. Shop by department, purchase cars, fashion apparel, collectibles, sporting goods, cameras, baby items, and everything else on eBay, the world's online marketplace 7 de Hierosolymis: Conc. The former is a duty; the latter a grace. (171) Being taken from among men, and himself beset with weakness, he is able to have compassion on the ignorant and erring. 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